Jose Ramos-Horta won the Nobel Peace Prize in 1996. In yesterday’s Wall Street Journal, he had some interesting comments on the justified use of force and Iraq:

Perhaps the French have forgotten how they, too, toppled one of the worst human-rights violators without U.N. approval. I applauded in the early ’80s when French paratroopers landed in the dilapidated capital of the then Central African Empire and deposed “Emperor” Jean Bedel Bokassa, renowned for cannibalism. Almost two decades later, I applauded again as NATO intervened—without a U.N. mandate—to end ethnic cleansing in Kosovo and liberate an oppressed European Muslim community from Serbian tyranny. And I rejoiced once more in 2001 after the U.S.-led overthrow of the Taliban liberated Afghanistan from one of the world’s most barbaric regimes.

So why do some think Iraq should be any different?

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Saddam’s overthrow offers a chance to build a new Iraq that is peaceful, tolerant and prosperous. That’s why the stakes are so high, and why extremists from across the Muslim world are fighting to prevent it. They know that a free Iraq would fatally undermine their goal of purging all Western influence from the Muslim world, overthrowing the secular regimes in the region, and imposing Stone Age rule. They know that forcing Western countries to withdraw from Iraq would be a major step toward that goal, imperiling the existence of moderate regimes—from the Middle East to the Magreb and Southeast Asia.

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If we look beyond the TV coverage, there is hope that Washington’s vision of transforming Iraq might still be realized. Credible opinion polls show that a large majority of Iraqis feel better off than a year ago. There is real freedom of the press with newspapers and radio stations mushrooming in the new Iraq. There is unhindered Internet access. NGOs covering everything from human rights to women’s advocacy have emerged. In short, Iraq is experiencing real freedom for the first time in its history. And that is exactly what the religious fanatics fear.

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The consequences of doing nothing in the face of evil were demonstrated when the world did not stop the Rwandan genocide that killed almost a million people in 1994. Where were the peace protesters then? They were just as silent as they are today in the face of the barbaric behavior of religious fanatics.

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It is always easier to say no to war, even at the price of appeasement. But being politically correct means leaving the innocent to suffer the world over, from Phnom Penh to Baghdad. And that is what those who would cut and run from Iraq risk doing.